(יט) בְּזֵעַת אַפֶּיךָ תֹּאכַל לֶחֶם עַד שׁוּבְךָ אֶל הָאֲדָמָה כִּי מִמֶּנָּה לֻקָּחְתָּ כִּי עָפָר אַתָּה וְאֶל עָפָר תָּשׁוּב:
These shiurim are a piercing analysis of the truths located in the shaar habitachon with the emphasis around the wording from the text. You should be able to find the shiurim by typing ''daily bitachon shiur'' from the research bar of any big podcast System.All suggestions is welcome and will help mildew long run shiurim/daily lessons. You'll be able to e-mail to [email protected]! Moshe Solomon, Founder, Daily Bitachon
Isaac rose up and stood on his toes, and Isaac knew Therefore that in the future the lifeless will likely be revived. He opened his mouth and stated, "Praised have you been, Adonai, who revives the dead."
(יד) וַיַּשְׁכֵּ֣ם אַבְרָהָ֣ם ׀ בַּבֹּ֡קֶר וַיִּֽקַּֽח־לֶ֩חֶם֩ וְחֵ֨מַת מַ֜יִם וַיִּתֵּ֣ן אֶל־הָ֠גָ֠ר שָׂ֧ם עַל־שִׁכְמָ֛הּ וְאֶת־הַיֶּ֖לֶד וַֽיְשַׁלְּחֶ֑הָ וַתֵּ֣לֶךְ וַתֵּ֔תַע בְּמִדְבַּ֖ר בְּאֵ֥ר שָֽׁבַע׃ (טו) וַיִּכְל֥וּ הַמַּ֖יִם מִן־הַחֵ֑מֶת וַתַּשְׁלֵ֣ךְ אֶת־הַיֶּ֔לֶד תַּ֖חַת אַחַ֥ד הַשִּׂיחִֽם׃ (טז) וַתֵּ֩לֶךְ֩ וַתֵּ֨שֶׁב לָ֜הּ מִנֶּ֗גֶד הַרְחֵק֙ כִּמְטַחֲוֵ֣י קֶ֔שֶׁת כִּ֣י אָֽמְרָ֔ה אַל־אֶרְאֶ֖ה בְּמ֣וֹת הַיָּ֑לֶד וַתֵּ֣שֶׁב מִנֶּ֔גֶד וַתִּשָּׂ֥א אֶת־קֹלָ֖הּ וַתֵּֽבְךְּ׃ (יז) וַיִּשְׁמַ֣ע אֱלֹהִים֮ אֶת־ק֣וֹל הַנַּ֒עַר֒ וַיִּקְרָא֩ מַלְאַ֨ךְ אֱלֹהִ֤ים ׀ אֶל־הָגָר֙ מִן־הַשָּׁמַ֔יִם וַיֹּ֥אמֶר לָ֖הּ מַה־לָּ֣ךְ הָגָ֑ר אַל־תִּ֣ירְאִ֔י כִּֽי־שָׁמַ֧ע אֱלֹהִ֛ים אֶל־ק֥וֹל הַנַּ֖עַר בַּאֲשֶׁ֥ר הוּא־שָֽׁם׃ (יח) ק֚וּמִי שְׂאִ֣י אֶת־הַנַּ֔עַר וְהַחֲזִ֥יקִי אֶת־יָדֵ֖ךְ בּ֑וֹ כִּֽי־לְג֥וֹי גָּד֖וֹל אֲשִׂימֶֽנּוּ׃
That is definitely why wheat, out of all of the vegetation, is picked out to state “ from the depths,” and that is why whenever we speak about our berachot , there's a difference between Hamotzi Lechem Min Haaretz and Boreh Peri HaAdamah . He suggests the phrase HaAretz refers back to the depths While Adamah is the higher, more superficial layer. So the other veggies originate from Adamah and also the Lechem arrives Min Haaretz . The message is always that out of the depths, within the rotting and seeming deterioration is wherever the growth will come. That is why we are saying Et Semach David/ The expansion of David Hamelech . We look at the development of Mashiach Ben David being a development. We discuss Boneh Yerushalayim as being a developing , but we also take a look at growth . The symbolism of development is always that it will come when points are deteriorating. Advancement arrives when it appears like points are merely currently being ruined, and we don't see any growth. That's the way advancement will come about- only through deterioration. And that is why we sing this tune of Shir Hamaalot/A music from the depths, to know that that's where development arises from. The commentaries say that we sit on the ground we sit on the floor on Tisha B’Av- to symbolize that we are happening. But then, in the midst of the working day, at Hatzot, we rise up- simply because as We all know, it says Mashiach is getting made on Hatzot of Tisha B’Av. Just at the point where we're taking place and seemingly rotting and deteriorating, which is where by Hashem is making ready the future advancement. That is the information of your wheat kernel, and that is the psalm of Shir HaMaalot Karaticha/in the depths I phone to You might have a wonderful day.
How am i able to believe in a God who allowed Auschwitz to happen? There may be not Significantly more powerful a problem to the concept we will depend on God than that. However, our publish-Holocaust generations were not the primary to wrestle with Bitachon. Bitachon was also a challenge in Biblical moments when Jewish society additional readily accepted the thought of an all-effective God.
The sensible guy explained : Each individual male desires a fence and assistance to be able that his fantastic deeds need to be brought to fulfillment. And what's the fence? It is comprehensive have faith in — to constantly have faith in in God, may well He be Blessed, as it is claimed : "Forged your stress on the Lord and He'll maintain you" (Ps. fifty five:23).
Set aside five to 10 minutes at some point while in the working day to possibly journal or do the hitbodedut exercise answering these queries.
Rabbi Yehuda HaLevi: “Just about every religion that follows Judaism transforms to generally be like it, however seemingly it strays faraway from it. These religions are for that reason only preparation and introduction for the long-awaited Messiah, that is the fruit, and at the end of the days of their acknowledgment of him (the Messiah)… The full tree will turn out to be just one” ~Rabbi Yehuda HaLevi, Kuzari,
With Hashem's help, I just lately stumbled on a commentary on Tehilim penned by Rav Chaim Kanievsky z’l. To understand Tehilim, it is vital to understand the track record and historic context of the chapter that David Hamelech is crafting about. Just what was occurring in his in life when he wrote it? In some cases he tells us just what’s happening from the heading, no matter if he’s running away, getting chased, etc. But sometimes he isn't going to. And sometimes, it looks like he's telling us what's going on, but we really don't get it. Rav Chaim Kanievsky, together with his incredible familiarity with Torah, finds a Midrash that helps us realize 1 these kinds of chapter. Chapter 30 is called Mizmor Shir, Hanukat HaBayit L’David/a song with the devotion of the House, referring for the Guess Hamikdash, by David. There are 2 issues with this. Number one is the fact that David Hamelech was not within the Hanukat HaBayit- he died just before that. As we’ve talked over in the past, Rashi explains that he wrote it being stated at the Hanukat Habayit. The second problem is that there is no dialogue with the Hanukat HaBayit Within this Mizmor. It says, אֲרוֹמִמְךָ֣ ה׳ כִּ֣י דִלִּיתָ֑נִי God lifted me up… שִׁוַּ֥עְתִּי אֵ֝לֶ֗יךָ וַתִּרְפָּאֵֽנִי I identified as out to you personally and you simply healed me. You raise me in the depths, and so forth. Exactly what does which have to carry out With all the Hanukat Habayit? Additional into the perek, it suggests, הֲיוֹדְךָ֥ עָפָ֑ר הֲיַגִּ֥יד אֲמִתֶּֽךָ׃ Will dirt praise You and say about Your truth? לְמַ֤עַן ׀ יְזַמֶּרְךָ֣ כָ֭בוֹד וְלֹ֣א יִדֹּ֑ם יְהֹוָ֥ה אֱ֝לֹהַ֗י לְעוֹלָ֥ם אוֹדֶֽךָּ To make sure that my soul will sing for you forever.. So, once more, what is going on bitachon on? Rav Chaim cites a Midrash that David Hamelech was Ill for thirteen several years, as he suggests in a different perek, יָגַ֤עְתִּי ׀ בְּֽאַנְחָתִ֗י אַשְׂחֶ֣ה בְכׇל־לַ֭יְלָה מִטָּתִ֑י בְּ֝דִמְעָתִ֗י עַרְשִׂ֥י אַמְסֶֽה Just about every night I'm crying in my mattress . So he suffered for thirteen yrs, And through this time his enemies hoping he’d die. David Hamelech was definitely praying to receive out of this example. What acquired him from it? He last but not least arrived up with the following prayer, “ You should save me making sure that I will have the toughness to approach the Bet Hamikdash,” and t hat's when he received out of his bed and wrote what’s called the Megilat Binyan Guess Hamikdash/ the architectural programs for your Bet a HaMikdash, and God read his prayer.
And it’s the same with bitachon. If you're counting on 10 various men and women, Every person thinks some other person will allow you to out. But if you have only a single particular person, they are going to appear by way of. That is how it is Along with the widow and the orphan. They may have nobody else. Rabbenu Bachye provides to this pasuk in the widow as well as the orphan, that they're weak. They have got no one to help them. As a result, they depend only Hashem, who's the Ozer U’Mashiach U’Magen , as we are saying each day from the Amida . He claims this pasuk is telling us that they are assisted over anyone else as they Use a damaged heart. We also come across this in Mishpatim 22, 26, where it talks about somebody who takes absent somebody’s collateral- he does not return the borrower’s pajamas at night. Hashem claims, “ That borrower is going to cry out to me and I will hear him because Hanun Ani/ I'm gracious.” “ I'm gracious And that i listen to the supplications of any person,” says the Ramban, “ Although he is not befitting, if he cries out to me, I'm there for him. ” The Ramban suggests we mustn't Believe this only relates to somebody which is righteous. Hashem says, “ Hanun Ani, I hear the cries of any one that phone calls out to Me.” Tosafot in Rosh Hashana 17B clarifies that this concept of Hanun is even when the person is not really worthy. Why? As we talked about prior to Yom Kippur, if somebody borrows a hundred pounds and offers his only pair of pajamas as collateral, later on that night, the fellow will return to acquire his pajamas. And if the lender doesn’t want to present him again the pajamas due to the fact he wants a collateral, the borrower will give his coat, which he doesn’t have to have during the night time. So everyday the dude that lends the money has got to go forwards and backwards switching the coat for that pajamas. It’s ridiculous. And the lender doesn’t have to make it happen. But he need to bear in mind the borrower is crying out. Even if he has no assert, it would not create a change, simply because God claims, “ If somebody cries out to Me , I listen.” The concept is similar all through. When a person feels he has nobody else to count on but Hashem, that is the most powerful prayer, whether he's deserving or not. Have a wonderful day along with a Shabbat Shalom.
But a person who won't want to guide himself in an intelligent way and exposes himself to risks - it's not have confidence in in G-d but somewhat foolishness. These kinds of anyone sins in that he is performing in opposition to the will of G-d who needs that a person guard himself.
Blessed is the one that trusts in God, and whose hope God is. For he shall be like a tree planted by the waters, and that spreads out its roots by the river, and shall not see when the warmth arrives, but its leaf shall be environmentally friendly; and shall not be nervous within the yr of drought, nor shall it cease from yielding fruit.”
(ט) יִ֭שְׂרָאֵל בְּטַ֣ח בַּיהֹוָ֑ה עֶזְרָ֖ם וּמָגִנָּ֣ם הֽוּא׃